Tag Archives: gender inequality

Gender on the Diane Rehm show in September

The last Media Matters report on the Sunday TV talk shows reported that 73% of guests were men in 2015, a little less than the 75% recorded for the previous two years. (That includes journalists as well as politicos.) I expect my local NPR station, with its liberal audience, to have a better showing for women, and it does. The Diane Rehm Show, which is produced at WAMU but distributed nationally as well as podcasted, had 129 guests in September, and 80 of them (62%) were men, by my manual count. (I’m not counting the hosts, who changed over the month.)

But what has been striking me lately, and the reason I did the count, was how rarely it seems that women are in the majority among the guests, and especially how often there is one woman and more than one man. Without a whole conversation analysis, you can imagine the kind of dynamic that made me think, “sure is a high male/female word-count ratio in this discussion.”

The count confirms this. The show averaged 2.8 guests per episode. So how are the men and women distributed? Of the 46 shows aired in September, 12 featured just one guest, 8 of whom were male. Male guests outnumbered female guests overall in 29 episodes, or 63% of the shows. Female guests outnumbered men in only 8 shows (17%), with the remaining 9 (20%) being gender balanced. What accounts for my annoyance, maybe, was that in those male-dominated shows, more than half (16 of 29) featured just one woman and more than one man. The reverse – one man and more than one woman – happened just three times. Details in the figure.

dianerehmgender

The most common configuration is one woman and two men. 

My point is just that a 62% / 38% gender split leads to a lot of small-group discussions where men outnumber women, and especially solo-women versus multiple men, which is its own kind of gender situation. I imagine you get this pretty often in cases – say, at an academic conference – where there is some effort to reach gender balance on most panels, but women are less than half altogether. (You can see they were paying attention because there were no all-male panels of four or five.)

I’ll leave it to Media Matters to do their annual report again next year, but I did take a quick look at some of the Sunday shows for September. On Meet the Press I found 62% men, and 75% of the shows were male-dominated. On Fox News Sunday 71% of guests were male, and every show was male-dominated. Face the Nation had 72% male guests but also every one male-dominated. (Incidentally, Face the Nation has a convenient list of every guest so far for the year, so I was able quickly tally the gender of their 348 guests, 73% of whom were men, counting multiple appearances. That’s a tiny bit better than their 2015 total of 76%.)


Related on gender composition:

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81 countries made more progress than the USA on women’s representation

The Inter-Parliamentary Union has a great archive of women’s representation in parliaments in most countries, from 1997 to 2016. I made this figure using the numbers for the lower houses (or single houses, if only one), which in the USA is the House of Representatives.

From 1997 to 2016, women rose from 12% to 19% of House members. During that time, for 163 countries, the average rose from 10% to 21%. When I cut the list down to 137, arbitrarily excluding a lot of very small countries, the USA slipped from 54th place to 84th place. Here’s the breakdown of changes in those countries (click to enlarge):

countries ranked by women's representation in parliament, 1997-2016

At this rate, in just 36 more years the House will get to the level of women’s representation that Hanna Rosin said Congress was at in 2012.


Previous posts:


Note: The code for making this figure in Stata looks like this:

gr twoway scatter rank16 rank97, mlabel(country) mlabposition(0) msymbol(i)

Before tinkering with the appearance and titles in the graph editor.

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Why male and female ‘breadwinners’ aren’t equivalent (in one chart)

Here’s a quick addition to some old posts on breadwinners (here and here).

Nowadays, women are much more likely to earn more income than their husbands do. But this is a shift, not a revolution, because very very few women are the kind of breadwinner that men used to be.

Using data on 18-64 year-old married wives (and their husbands*) from Decennial Censuses and the 2014 American Community Survey (via IPUMS.org), here are some facts from 2014:

  • In 2014, 25% of wives earn more than their spouses (up from 15% in 1990 and 7% in 1970).
  • The average wife-who-earns-more takes home 68% of the couple’s earnings. The average for higher-earning husbands is 82%.
  • In 40% of the wife-earns-more couples, she earns less than 60% of the total, compared with 18% for husbands.
  • It is almost 9-times more common for a husband to earn all the money than a wife (19.6% versus 2.3%).

Here is the distribution of income in married couples (wife ages 18-64; the bars add to 100%):

coupincdist

Male and female breadwinners are not equivalent; making $.01 more than your spouse doesn’t make you a 1950s breadwinner, or the “primary earner” of the family. (Also, you might call a single mother a breadwinner or primary earner, but not if you’re describing trends from a gender-equality perspective.)

* I forgot that in 0.5% of the 2014 cases the wife’s spouse is also a woman, so it would be more accurate to replace “husband” with “spouse” in the facts that follow.

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When the map says race but all you can talk about is fatherhood

Raj Chetty and colleagues have a new paper showing that “childhood environments play an important role in shaping gender gaps in adulthood.” Essentially, boys from poor or or single parents are doing worse. Also, this gender difference is greater in Black and poor places.

The tricky thing with this data, and I don’t blame Chetty et al. for this, although I would like them to say more about it, is that they don’t know the race of the children. The data are from tax records, which allow you to know the income and marital status of the parents, but not the race. But they know where they grew up. So if they have a strong effect of the racial composition of the county kids grow up in, but they don’t know the race of the kids, you have to figure a big part of that is race of the kids — and by “you” I mean someone who knows anything about America.

So here’s their map of the gender difference in employment rates associated with having poor parents:

chetmap

To help make the point, here is their list of local areas at the top and bottom of the map:

chettab

I hope that is enough to make the point for the demographically literate reader.

I credit them in this paper for at least using percent Black as a variable, which they oddly omitted from a previous analysis. This allows the careful reader to see that this is the most important local-area variable — which makes perfect sense because it is doing the work of the individual data, which doesn’t include race.

racechettyeffects

Wow!

It’s important that these examples are all about employment rates. We know that the penalty for being a Black man is especially large for employment, partly because of the direct effects of mass incarceration, but also because of discrimination, some of which is directly related to incarceration and the rest of which may be affected by its aura. This is not something we measure well. Our employment reporting system does not include prison records. Prisoners are excluded from the Current Population Survey, but then included when they are released. So they show up as jobless (mostly) men.

Whenever you see something about how race affects poor men, you have to think hard about what incarceration is doing there — we can’t just rely on the data in front of us and assume it’s telling the whole story, when we know there is a massive influence not captured in the data.

This is exactly what marriage promoters delight in doing. I give just one example, a blog post by the Brookings Institution’s Richard Reeves, which — amazingly, astoundingly, remarkably, disappointingly, not surprisingly — discusses the effect of growing up poor and “less-educated” in Baltimore (Baltimore!) without once mentioning race or incarceration. Instead, he goes right to this:

Wanted: Fathers

Of course, there is much more to being a man than money: in fact, to define masculinity in breadwinning terms alone is a fatal move. As Barack Obama said on Fathers’ Day seven years ago, fathers are “teachers and coaches. They are mentors and role models.” But as he also said, “too many fathers are missing—missing from too many lives and too many homes.” In its poorest neighborhoods, America faces a fathering deficit, one that will make it even harder for the boys of today to make it as men in the new world.

Fatherhood is important. You could investigate a fathering deficit, but if you really cared about it you want to look at in the context of well-known, massive causes of harm to Black boys in America, chief among them racism and mass incarceration.

 

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Sociology: “I love you.” Economics: “I know.”

Sour grapes, by Sy Clark. https://flic.kr/p/yFT3a

Sour grapes, by Sy Clark. https://flic.kr/p/yFT3a

A sociologist who knows how to use python or something could do this right, but here’s a pilot study (N=4) on the oft-repeated claim that economists don’t cite sociology while sociologists cite economics.

I previously wrote about the many sociologists citing economist Gary Becker (thousands), compared with, for example, the 0 economists citing the most prominent article on the gender division of housework by a sociologist (Julie Brines). Here’s a little more.

It’s hard to frame the general question in terms of numerators and denominators — which articles should cite which, and what is the universe? To simplify it I took four highly-cited papers that all address the gender gap in earnings: one economics and one sociology paper from the early 1990s, and one of each from the early 2000s. These are all among the most-cited papers with “gender” and “earnings OR wages” in the title from journals listed as sociology or economics by Web of Science.

From the early 1990s:

  • O’Neill, J., and S. Polachek. 1993. “Why the Gender-gap in Wages Narrowed in the 1980s.” Journal of Labor Economics 11 (1): 205–28. doi:10.1086/298323. Total cites: 168.
  • Petersen, T., and L.A. Morgan. 1995. “Separate and Unequal: Occupation Establishment Sex Segregation and the Gender Wage Gap.” American Journal of Sociology 101 (2): 329–65. doi:10.1086/230727. Total cites: 196.

From the early 2000s:

  • O’Neill, J. 2003. “The Gender Gap in Wages, circa 2000.” American Economic Review 93 (2): 309–14. doi:10.1257/000282803321947254. Total cites: 52.
  • Tomaskovic-Devey, D., and S. Skaggs. 2002. “Sex Segregation, Labor Process Organization, and Gender Earnings Inequality.” American Journal of Sociology 108 (1): 102–28. Total cites: 81.

A smart way to do it would be to look at the degrees or appointments of the citing authors, but that’s a lot more work than just looking at the journal titles. So I just counted journals as sociology or economics according to my own knowledge or the titles.* I excluded interdisciplinary journals unless I know they are strongly associated with sociology, and I excluded management and labor relations journals. In both of these types of cases you could look at the people writing the articles for more fidelity. In the meantime, you may choose to take my word for it that excluding these journals didn’t change the basic outcome much. For example, although there are some economists writing in the excluded management and labor relations journals (like Industrial Labor Relations), there are a lot of sociologists writing in the interdisciplinary journals (like Demography and Social Science Quarterly), and also in the ILR journals.

Results

Citations to the economics articles from sociology journals:

  • O’Neill and Polachek (1993): 37 / 168 = 22%
  • O’Neill (2003): 4 / 52 = 8%

Citations to the sociology articles from economics journals:

  • Petersen and Morgan (1995): 6 / 196: 3%
  • Tomaskovic-Devey and Skaggs (2002): 0 / 81: 0%

So, there are 41 sociology papers citing the economics papers, and 6 economics papers citing the sociology papers.

Worth noting also that the sociology journals citing these economics papers are the most prominent and visible in the discipline: American Sociological Review, American Journal of Sociology, Annual Review of Sociology, Social Forces, Sociology of Education, and others. On the other hand, there are no citations to the sociology articles in top economics journals, with the exception of an article in Journal of Economic Perspectives that cited Peterson and Morgan — but it was written by sociologists Barbara Reskin and Denise Bielby. Another, in Feminist Economics, was written by sociologist Harriet Presser. (I included these in the count of economics journals citing the sociology papers.)

These four articles are core work in the study of labor market gender inequality, they all use similar data, and they are all highly cited. Some of the sociology cites of these economics articles are critical, surely, but there’s (almost) no such thing as bad publicity in this business. Also, the pattern does not reflect a simple theoretical difference, with sociologists focused more on occupational segregation (although that is part of the story), as the economics articles use occupational segregation as one of the explanatory factors in the gender gap story (though they interpret it differently).

Anyways.

Previous sour-grapes stuff about economics and sociology:

Note:

* The Web of Science categories are much too imprecise with, for example, Work & Occupations — almost entirely a sociology journal –classified as both sociology and economics.

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Does doing difference deny dominance? (vocal fry, sports sex testing, and resting bitch face edition)

Does women’s behavior make them less equal?

“Guess what,” Camille Paglia said the other day in Salon. “Women are different than men!”

Usually when people point out gender differences, they don’t just mean men and women are different, they mean “women are different from men.” As an archetypal example, in “Do women really want equality?” Kay Hymowitz argued that women don’t want to model their professional lives on male standards, and therefore they don’t really want equality:

This hints at the problem with the equality-by-the-numbers approach: it presumes women want absolute parity in all things measurable, and that the average woman wants to work as many hours as the average man, that they want to be CEOs, heads of state, surgeons and Cabinet heads just as much as men do.

So the male professional standard is just there, and the question is what women will do if they want equality. Of course, what women (and men) want is a product of social interaction, so it’s not an abstract quality separate from social context. But also, I’m no statistician but I know that when there is a gap between two variable quantities (such as men’s and women’s average hours in paid work), moving one of them isn’t the only way to bring them closer together. In other words — men could change, too.

What about vocal fry and uptalk?

Naomi Wolf would add these speech patterns to the list of women’s self-inflicted impediments:

“Vocal fry” has joined more traditional young-women voice mannerisms such as run-ons, breathiness and the dreaded question marks in sentences (known by linguists as uptalk) to undermine these women’s authority in newly distinctive ways.

So the male speech pattern is just there, and the question is what women will do if they want equality. In opposition is the argument made here:

Teaching young women to accommodate to the linguistic preferences, a.k.a. prejudices, of the men who run law firms and engineering companies is doing the patriarchy’s work for it. It’s accepting that there’s a problem with women’s speech, rather than a problem with sexist attitudes to women’s speech.

So some feminists want more respect for vocal fry, saying: “when your dads bitch about the way you talk it’s because they’re just trying to not listen to you talk, period, so fuck your dads.” This stance is not just feminist, it’s young feminist:

[Vocal fry] is the speaking equivalent of “you ain’t shit,” an affectation of the perpetually unbothered. It’s a protective force between the pejorative You — dads, Sales types, bosses, basically anyone who represents the establishment — and the collective Us, which is to say, a misunderstood generation that inherited a whole landscape of bullshit because y’all didn’t fix it when you had the goddamn chance.

Elevating vocal fry to a virtue would be more persuasive if the common examples weren’t mostly rich women talking about basically nothing. As an old dad who has done nothing to fix society, I personally bitched about the way the two women interviewed for this NPR story fried and uptalked their way through an excruciating seven-minute conversation about the awesomeness of selfie culture.

Of course, this being a patriarchal society, double standards abound. Men fry their vocals, too, and no one cares. (I myself transcribed this awesome piece of run-on from a young man on the radio once, but I didn’t blame him for holding all men back.) And then there’s resting bitch face, “a face that, when at ease, is perceived as angry, irritated or simply … expressionless,” according to Jessica Bennett (whose RBF is not to be trifled with). But only for women:

“When a man looks stern, or serious, or grumpy, it’s simply the default,” said Rachel Simmons, an author and leadership consultant at Smith College. “We don’t inherently judge the moodiness of a male face. But as women, we are almost expected to put on a smile. So if we don’t, it’s deemed ‘bitchy.’ ”

Many men feel that RBF is a blight on their scenery — one they have the right to demand improvement upon — which is why they tell random women on the street to smile. Plus, they just like exercising informal personal power over random women who aren’t conforming with various social rules, including the rule that you show your love for patriarchy at all times.

Sometimes women should act more like men, because some of the behavior that men would otherwise own is about power and access and self-determination and other things that women want and deserve. And some gender differences are just little pieces of the symbolic architecture that helps establish that men and women are different, which means women are different, which means men are dominant. Difference for its own sake is bad for gender equality.

It’s tricky because we don’t have different audiences for different messages anymore, but we need two true messages at once: It’s wrong to discriminate against and shame women for their speech patterns, and it’s a good idea not to undermine yourself with speech patterns that annoy or distract men and old people.

What about sports?

One process people use to essentialize sex categories — to enhance rather than downplay gender differences — is sex segregated sports (which I last wrote about with regard to Caster Semenya). As is the case with many gender differences, our sports establishment and culture is built around male standards, which is why women are granted a protected sphere of difference . Writes Vanessa Heggie in a fascinating historical review of sex testing in international sports:

Sex testing, after all, is a tautological (or at least circular) process: the activities which we recognise as sports are overwhelmingly those which favour a physiology which we consider ‘masculine’. As a general rule, the competitor who is taller, has a higher muscle-to-fat ratio, and the larger heart and lungs (plus some other cardio-respiratory factors) will have the sporting advantage. It is therefore inevitable that any woman who is good at sport will tend to demonstrate a more ‘masculine’ physique than women who are not good at sport. What the sex test effectively does, therefore, is provide an upper limit for women’s sporting performance; there is a point at which your masculine-style body is declared ‘too masculine’, and you are disqualified, regardless of your personal gender identity. For men there is no equivalent upper physiological limit – no kind of genetic, or hormonal, or physiological advantage is tested for, even if these would give a ‘super masculine’ athlete a distinct advantage over the merely very athletic ‘normal’ male.

Heggie adds that, for every claim of gender fraud that turns out to be “true” — that is, a male or intersex person with an unfair advantage competing as a woman, which is vanishingly rare — there are countless cases of “suspicions, rumour, and inuendo” regarding women who are simply unusually big and muscular. As in wide swaths of the professional world, men are the standard, and successful women often look or act more like men — and then they are shamed or penalized for not performing their gender correctly.

There is a sex versus gender issue here, however. When men’s behavior or activity is the standard by which all are judged, there are gendered (social) reasons women have trouble competing — such as exclusion from training, hiring, promotion, and social networks, or socially-defined burdens (such as childcare) impeding their progress toward the top ranks. And then sometimes there are sex (biological) reasons women can’t win, such as in most organized sports.

Here are the world record times in the 800-meter foot race for men and women, from 1922 to the present:

For all the fuss over Caster Semenya’s natural hormone levels, she never got to within two seconds of Jarmila Kratochvílová‘s 1983 record of 1:53.3. It’s presumed that Kratochvílová was taking steroids, but not proven — though the longer the time that lapses since her record was achieved, the more that seems likely.

It’s very telling that no woman has beaten Kratochvílová’s record. In fact, after women made steady progress toward equality for four decades, men’s lead has increased by almost a second in the last four decades. In this contest of physiology, the fastest women apparently cannot compete with the fastest men. This makes a strong case for sex not gender as the difference-maker. But, as I’ve argued before, that does not mean we’re outside the realm of social construction, because the line has to be drawn somewhere to create the protective arena in which women can compete with each other, and that line is defined socially.

We solve the problem if we “stop pawning this fundamentally social question off onto scientists,” say Rebecca Jordan-Young and Katrina Karkazis. They want to “let all legally recognized women compete. Period.” But if it is fundamentally social, instead of biological, why are men’s times so much faster?

Aside: How deep a difference

Thinking about all this, I was half interested in what Camille Paglia had to say in Salon about the similarity between Bill Clinton and Bill Cosby — in some ways obvious, in some ways an obvious overreach — and I might even have looked up her book, Sexual Personae, if she hadn’t said the book “of course is far too complex for the ordinary feminist or academic mind!” So that rules me out.

Anyway, in the interview she goes beyond the idea that men and women have different preferences and habits. Here is “why women are having so much trouble dealing with men in the feminist era”:

equality in the workplace is not going to solve the problems between men and women which are occurring in the private, emotional realm, where every man is subordinate to women, because he emerged as a tiny helpless thing from a woman’s body. Professional women today don’t want to think about this or deal with it.

Not recognizing such inherent conditions is a problem for modern feminism, she believes:

Guess what – women are different than men! When will feminism wake up to this basic reality? Women relate differently to each other than they do to men. And straight men do not have the same communication skills or values as women – their brains are different!

In this view, which you could (she does) loosely call Freudian, the sex difference and the gender difference are nearly unified, because the psychological basis for difference is universally present at birth. The short-sighted feminist attempt to erase gender difference thus makes both women and men miserable:

Now we’re working side-by-side in offices at the same job. Women want to leave at the end of the day and have a happy marriage at home, but then they put all this pressure on men because they expect them to be exactly like their female friends. If they feel restlessness or misery or malaise, they automatically blame it on men. Men are not doing enough; men aren’t sharing enough. But it’s not the fault of men that we have this crazy and rather neurotic system where women are now functioning like men in the workplace, with all its material rewards.

What is out of whack is women entering men’s sphere, apparently.

The political stakes attached to the nature and extent of difference between male and female people makes it an ever-important question. It underlies, for example, the opposition to marriage equality, as demonstrated in the terrible Catholic video series called Humanum, where you might hear such nuggets of wisdom as this:

In every human being there is a masculine part, and a feminine part, and as a man I get this feminine part from my mother or from the maternal image in my family, and I get this masculine image from the paternal part, from the paternal image in my family. And I get to make some equilibrium inside. And without this equilibrium my humanity is not really sane.

There is a difference between saying there is a difference between men and women and saying there is such a difference between men and women that your humanity is not complete unless you have both a mother and father.

Difference and dominance

Times like this, like it or not, are good times to revisit Catharine MacKinnon’s essay, “Difference and dominance: On sex discrimination.”*

There is a politics to this. Concealed is the substantive way in which man has become the measure of all things. Under the sameness standard, women are measured according to our correspondence with man, our equality judged by our proximity to his measure. Under the difference standard, we are measured according to our lack of correspondence with him, our womanhood judged by our distance from his measure. Gender neutrality is thus simply the male standard, and the special protection rule is simply the female standard, but do not be deceived: masculinity, or maleness, is the referent for both.

Between the rock of neutrality and the hard place of special protection. Difference and dominance.

In reality … virtually every quality that distinguishes men from women is already affirmatively compensated in this society. Men’s physiology defines most sports … their socially designed biographies define workplace expectations and successful career patterns, their perspectives and concerns define quality in scholarship, their experiences and obsessions define merit, their objectification of life defines art, their military service defines citizenship, their presence defines family, their inability to get along with each other — their wars and rulerships — defines history, their image defines god, and their genitals define sex.

So, check that referent. Of course, those women who work more hours, adopt male speech patterns and facial expressions, and run faster, may do better than those who do not (under the risk of overstepping). But why can’t women embrace gender difference in things like speech patterns, and wield them in the service of equality? They might. But under these conditions, enhancing gender differences works against inequality.

* There are several versions of this essay available by Googling. I’m quoting the one published in her 1988 book Feminism Unmodified.

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Gender and the sociology faculty

In an earlier post, I reported on gender and the American Sociological Association’s (ASA) leaders, PhDs received, subject specialization, editors and editorial boards. Here is a little more data, which I’ll add to that post as well as posting it here.

Looking at the gender breakdown of PhDs, which became majority female in the 1990s, I wrote: “Producing mostly-female PhDs for a quarter of a century is getting to be long enough to start achieving a critical mass of women at the top of the discipline.” But I didn’t look at the tenure-ladder faculty, which is the next step in the pipeline to disciplinary domination.

To address that a little, I took a sample from the ASA’s 2015 Guide to Graduate Departments of Sociology, which I happened to get in the mail. Using random numbers, I counted the gender and PhD year for 201 full-time sociology faculty in departments that grant graduate degrees (that excludes adjuncts, affiliates, part-time, and emeritus faculty). This reflects both entrance into and attrition from the professoriate, so how it relates to the gender composition of PhDs will reflect everything from the job market through tenure decisions to retirement and mortality rates.

The median PhD year in my sample is 2000, and women are 47% of the sample. In fact, women earned 52% of sociology PhDs in the 1990s, but they are only 40% of the faculty with 1990s PhDs in my sample. After that, things improved for women. Women earned 60% of the PhDs in the 2000s, and they are 62% of current faculty with PhDs from the 2000s in this sample. So either we’re doing a better job of moving women from PhD completion into full-time faculty jobs, or the 2000s women haven’t been disproportionately weeded out yet.

Here is the breakdown of my sample, by PhD year and gender:

soc-prof-gender

With 15 years or so of women earning 60% of the PhDs, they should be headed toward faculty dominance, and that yet may be the case. If men and women get tenure and retire at the same rate, another decade or so should do it, but that’s a big “if.” I don’t read much into women’s slippage in the last few years, except that it’s clearly not a slam-dunk.

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