Tag Archives: gender

Visiting Israel, with demography (this is not sustainable edition)

With audio, and photographs!

Israel’s trajectory is unsustainable in more ways than one.

The political situation is not the subject of this post, but it’s necessary to say at the beginning that the oppression of Palestinians by the state of Israel, made possible by the United States, is morally unacceptable and relative to all the other national oppression in the world rates pretty bad. For that reason, although I don’t endorse the movement for academics to boycott Israel, I oppose the movement to censor it.

So, last month I went to Israel for the first time since 1979. Since this is a blog I can include both academic and personal observations from that visit.

The Shuk Market, Jerusalem, on Friday afternoon (photo pnc: https://flic.kr/p/23AxGdJ)

Demography

The workshop I was invited to attend was a joint effort of colleagues at the University of Maryland and Tel Aviv University, with the Israel Forum for Population, Environment, and Society, called “Interdisciplinary Perspectives on Culture and Sustainable Population Dynamics.” The main organizers were Alon Tal and Michele Gelfand. Tal has written a very good book called, The Land Is Full: Addressing Overpopulation in Israel, which is both a demographic history and an ecological analysis, from which I learned a lot.

I’m not expert on the ecological stuff, but the demography is quite shocking on its own. (In the demography here, unless noted I’m talking about Israel within its pre-1967 borders, which is now most of these statistics are reported.) Israel is very densely populated, although everyone I talked to (besides demographers) was surprised to hear it. That may be because when you travel outward from the cities, it quickly looks like barren countryside — it’s just that the empty countryside doesn’t go on very far before you get to the sea or a border.

The population of about 1 million in 1950 is now almost 9 million, having doubled in the past 30 years. This figure shows the population density of countries with 5 million or greater population in 2016, with select countries labeled using World Bank codes and those with populations over 100 million circled. The 1986 density is on the x-axis and the 2016 density is on the y-axis, so to distance above the diagonal is the increase. That’s Israel way up at 200, 400 (click to enlarge).

Population density 1986-2016The rapid rise in population density in Israel will invariably exacerbate their problems with water, energy, transportation, housing, habitats, pollution, and — of course — politics. These are all pretty bad problems, which Tal explains at length.

Contrary to popular belief, since the wave of ex-USSR immigrants in the early 1990s, most of the population growth has been from births, not immigration. And contrary to other popular beliefs, the growth is now — and increasingly — driven not by the Arab or Muslim populations but by the so-called Ultra Orthodox or Haredi population. (Here I cite a paper by Barbara Okun, but we also heard from demographers Eliahu Ben Moshe and Ameed Saabneh, whose presentations I do not have to share.) This figure from Tal’s book shows the Jewish/Arab breakdown. Where in 1997 there were about 2.3 Jewish births for each Arab birth, in 2013 it was more than 3-to-1:

jabirths

Overall, Arab and Muslim fertility have fallen a lot, and Jewish fertility has not (most but not all Arabs are Muslim; some Jews have Arab ancestry, but they don’t count as Arab). Here are the overall trends, using completed fertility by birth cohorts, from this paper by Barbara Okun:

bo1

The Arab/Muslim trend looks like a lot of poor countries, while the Jewish and total trends (Israel is about 80% Jewish) does not look like a lot of rich countries. As a result, Israel has the highest birth rate of all OECD countries, by a lot, and it’s now rising (runner-up Mexico shown for comparison):

oecdtfr

Why is Israel’s birth rate rising? Increasingly, because of the Ultra-Orthodox population, among whom the most recent cohorts to reach age 40 have averaged about 7 children per woman:

bo2

Right now the Haredi population are 13% of the total Jewish population. Not-that-long story short, the Haredi will be the majority of Israeli Jews pretty soon (maybe 50 years). And because of population momentum (the next generation’s parents are already born), that is likely almost no matter what else happens.

As Ben Moshe pointed out, this process of rising ultra-orthodox dominance may be accelerated if the “secular” Jews (two-thirds of whom think having a religious wedding is “very important,” and 38% of whom fast on Yom Kippur) reduce their fertility rates to something more like the European norm. If that happens, it won’t do much to slow Israel’s population growth, but it will change the composition of the population. The math of this is pretty dramatic.

Postmodern premodernism. She wears a fashionable wig, he wears an old European-style hat and coat, the baby (girl, just guessing) wears pink. (photo pnc: https://flic.kr/p/24BvW9C)

The idea of a policy to reduce birth rates — that is, Jewish birth rates — in Israel is so far a complete political non-starter. Even among secular Jews, Ben Moshe reports, 80% say they would like to have three children or more. State policy is very pro-natal. The national health insurance pays for unlimited IVF cycles, and Israel has more than 10-times as many IVF treatments per capita as the US does, and more than twice as many as the next highest country (as Daphna Carmeli reported). Same-sex couples can’t marry or adopt children, but they can produce and parent them with IVF or through surrogacy. Abortion is technically legal but discouraged. The state pays monthly child subsidies for each kid, and provides child care from age 3.

The Haredi population, which plays a pivotal role in the country’s parliamentary coalition, controls their own state-funded school curriculum, and they are exempt from the mandatory military service that most other Jews are required to perform. In addition to fostering resentment among the non-orthodox, this also means they get started on their childbearing earlier, since they don’t have military time after high school. Of course, these are not biologically distinct populations, and people can move in and out of the groups, but thus far the Haredi population is not experiencing much intergenerational defection, partly because of the institutional supports they have from the state.

Remarks

Anyway, I had the chance at the workshop to offer remarks, which I present in edited form here, in a 15-minute audio clip.

One part is was a warning about “population policy” from Puerto Rico and China. And I commented on gender inequality, saying, “It’s indelicate to walk into a place and say that. On the other hand, if we look at the history of extremely high-fertility, very religiously-oriented, patriarchal societies, that’s what they are,” and talked about how education affects birth rates:

It’s one thing to increase an individual woman’s education and then see that she is less likely to have more children. But you’re not increasing her education when she’s 18, you’re increasing her educational opportunity when she’s 18, or her vision for herself 20 years in the future that’s going to change her behavior at age 18. If you say to an 18-year-old, “You live in a society where everybody goes to college, and women have good jobs when they come out,” then her behavior at age 18 is much less likely to be marriage and children right then. It’s more likely to be, “I will pursue this education, and then I’ll be in a better position to pursue my career, to bargain from a better position in terms of choosing a spouse,” and the behavior follows from that knowledge of the future.

Also some comments on the border situation, where I said, in a very roundabout way:

I think it’s interesting for the discussion of why do the secular Israel Jews still have such non-European fertility levels, and it partly is the context. Maybe it’s how religious were their parents, or their other relatives or their siblings, or maybe it’s their city or the culture they were brought up in in some way, or the policies of their government, but it’s also — in terms of the war and ethnic conflict — it may have to do with the political or ethnic or perceived national threat. And so in my idealistic world when we open all the borders, one source of conflict is actually reduced, and the people’s behavior is changed.

Here’s the talk:

There was a writeup on the workshop in the Jerusalem Post, here, which includes more from Alon Tal.

Entering the Western Wall Jewish area of the Old City in Jerusalem. (photo pnc: https://flic.kr/p/23AxGdJ)

Visiting Israel

As far as I’m concerned I’ve always been White in America, which is the dominant status. But once in a while being Jewish makes me feel I’m down a peg. Or even sometimes, for a fleeting minute, as the Nazis on Twitter like to tell me, that I’m not really White. Funny thing about being in Israel, for me, was that it felt kind of like being really White in America. My people were on top, as they usually are, but a little more specifically. Surprisingly, perhaps, this felt less morally compromising than I expected, at least in comparison to how I normally feel in America. It also reinforced my growing sense of Jewish as ethnicity rather than religion in the US context (I’m an atheist), which has of course been exacerbated by the current pro-Nazi regime and anti-Semitic attacks I get on Twitter since Trump took power.

Being a Jewish-American (the ethnic term) anti-Trump person on Twitter is odd. One of the weirder things I did not predict, but which I see very often, is the gotcha thing the anti-Semites give me when I speak out against Trump on xenophobia and the Mexican-border wall. For example, these are tweets I got from people I don’t know in response to posting this photo essay on the border wall in Contexts, without mentioning Israel.

walltweets

Contrary to popular belief among Nazis, some Jews don’t support Israeli apartheid. (I wrote a post comparing the Israel/Palestine and US/Mexico borders, here.) Anyway, on top of that, I have family members in Israel whom I dearly love. And on top of that, some of those family members are Jews with whom I have the most in common about Israeli politics (and some, not much at all). So, it’s complicated.

20180216-DSC_2473

On the bus in Jerusalem. (photo pnc: https://flic.kr/p/GxAkrE) Also on the bus was a sign that read: “Anyone may sit anywhere (except places marked for disabled people). Harassment of a passenger on this matter may be a criminal offense.” This was to stop ulta-orthodox men from forcing women to sit in the back of the bus, and represented a victory for feminists.

Of course, the closer you look the more “nuanced” things become. To Haredi folks, for example, there are large, vital differences between different Haredi communities, that you or I would probably find hard to discern. And for another example, there are a lot of negative attitudes toward the Haredi people from some secular Jews in Israel, for living off government benefits, not serving in the military, not letting the buses run on Saturday, and subjugating women. And sometimes, maybe just because I’m more defensive about anti-Semitism these days, those attitudes have a slight anti-Semitic aftertaste. So they are simultaneously the “most” Jewish people in a “Jewish state,” with outsized political and cultural influence, but also something like a disparaged minority.

Anyways, I have no conclusion.


These photos, and others from the trip, are on Flickr under Creative Commons license: https://flic.kr/s/aHsmeU5n6s.

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A miracle of wrong: Hanna Rosin error reborn in Mark Regnerus book

I’ve been working on my review of Mark Regnerus’s new book, Cheap Sex, in 10-minute power bursts. Here’s one funny thing I noticed: Hanna Rosin’s most prominent error from The End of Men apparently repeated telephone-style by Regnerus.*

In the Atlantic article, which led to her TED Talk and then book (full review), The End of Men, Hanna Rosin’s editor chose two dramatic statements that were wrong to lead with:

rosin-wrong

That year, 2010, women were not the majority of the workforce, and most managers were not women. And they still aren’t. What was true was that for 10 months women outnumbered men in what the Bureau of Labor Statistics reports as the “nonfarm payroll,” from June 2009 to March 2010. In every month before and since, men have been the majority. Here’s that trend, by month:

nonfarmpayroll

The nonfarm payroll number is:

a measure of the number of U.S. workers in the economy that excludes proprietors, private household employees, unpaid volunteers, farm employees, and the unincorporated self-employed. This measure accounts for approximately 80 percent of the workers who contribute to Gross Domestic Product.

It’s not “the workforce,” but it is a good indicator of shocks to the economy — private companies may lay people off immediately, while self-employed people still consider themselves employed even if they’re suddenly losing money.  Anyway, in the BLS’s household survey that asks people if they are working, the Current Population Survey, there were about 10 million more people counted as employed, and men’s majority have never been threatened. This is a reasonably called “the workforce.” Note the time trend here is longer, and it’s annual:

cpsemp

The source of the wrong statement about managers is just Rosin combining managerial and professional specialty jobs into “managers,” which she also did in the TED Talk, which is just wrong. Professionals include a lot of women, like nurses and teachers. The managerial occupations have never been majority-female either. Both are important, but only one fit her narrative.

Anyway, the point of this is that Mark Regnerus picked up this meme — which Rosin popularized but lots of other media repeated — and stated it as current fact in his 2017 book. So powerful (among those not powerfully applying themselves) is the idea of automatic gender progress in one direction, that this is not the kind of thing they think they will ever have to check again. Once women pass a milestone, it’s passed, period. (That’s why Rosin’s full sentence was this: “Earlier this year, for the first time in American history, the balance of the workforce tipped toward women, who now hold a majority of the nation’s jobs.” She was misapplying the clickbait concept of “tipping point” to imply that the change will now continue and accelerate in the same direction.)

This is why Regnerus apparently felt no need to recheck his facts when he wrote, “there are now more women than men in the paid labor force.” He didn’t cite Rosin (or anyone) for this fact, but it appears during a passage sandwiched between parts that cite her book, so I assume that’s what he was borrowing from, and maybe just changed “workforce” to “paid labor force” to sound different or sophisticated.

Anyway, Rosin doesn’t feature prominently in the Regnerus review (you’re welcome), but this was an interesting nugget, because for all their differences, there are some similarities between Regnerus’s fanatical religious anti-feminism and Rosin’s sophisticated postfeminist antifeminism. Both think feminism has gone too far, and both see the rise of women as resulting from a technological change — Rosin from deindustrialization and Regnerus from the Pill. Also, they both use facts not to learn from but to demonstrate things they think they already know.


* To read the whole Regnerus story, follow his tag on the blog, or check out the whole story told in one chapter of my new book, Enduring Bonds: Inequality, Marriage, Parenting, and Everything Else That Makes Families Great and Terrible.

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The amazing lack of gender progress in Hollywood, Weinstein and not

With gender and Hollywood in the news because of the Harvey Weinstein revelations, I haven’t seen anyone count up the women who produced his movies. I counted off every tenth movie from his 300 or so producer credits on IMDB, and eyeballed their names (or images) for gender. The result: 23% of 373 producers were women.* (Some have a lot of producers, but if you use movies as the unit of analysis the average is also 23%.)

Here is the breakdown of these 30 movies, by decade:

harveydecades

Weinstein seems to be right in line with the industry on this. (With a range of 5 to 70 producers listed, none had more than 50% female producer teams.) Producer jobs are the most gender integrated of the major behind-the-scenes leadership positions in Hollywood movies, as reported by the Center for the Study of Women in Television and Film. And, like the other major positions, in his movies and in general, there is zero movement toward gender integration in the last two decades.

womenintvfilm

In turn, Hollywood looks a lot like the economy in general, which also shows basically no progress on integrating women into leadership positions over the last two decades. Here is percent female among those employed in managerial occupations (using the IPUMS occ1990 coding scheme for consistency):

wommgrocc

Putting women in top leadership positions is not a panacea for gender inequality. But for the sexual harassment situation I am quite sure it would help a lot. Harvey Weinstein’s sex crimes may or may not have been an open secret in Hollywood, but the lack of women in positions across the industry, and the economy, is plain for all to see — and to act on, if they choose.

For other posts on movies, mostly having to do with gender, follow the movie tag.


* If someone wants to code all of his movies I’ll happily update this. Here’s the list I generated:

Year Men Women Percent Female
The Burning 1981 5 0 0.00
The Pope Must Diet 1991 7 1 0.13
Pulp Fiction 1994 6 1 0.14
Jane Eyre 1996 6 2 0.25
I’m Crazy About Iris Blond 1996 4 1 0.20
Cop Land 1997 8 2 0.20
Wide Awake 1998 6 2 0.25
Talk of Angels 1998 3 3 0.50
In Too Deep 1999 6 1 0.14
About Adam 2000 4 4 0.50
Backstage 2000 7 3 0.30
Mimic 2 2001 5 1 0.17
Heaven 2002 10 5 0.33
Chicago 2002 8 3 0.27
Bad Santa 2003 7 1 0.13
Finding Neverland 2004 6 3 0.33
The Brothers Grimm 2005 11 0 0.00
Scary Movie 4 2006 5 2 0.29
Death Proof 2007 6 4 0.40
The Great Debaters 2007 6 4 0.40
The Meerkats 2008 7 1 0.13
Halloween II 2009 10 1 0.09
The King’s Speech 2010 14 1 0.07
I Don’t Know How She Does It 2011 5 4 0.44
Escape from Planet Earth 2013 13 3 0.19
Lee Daniels’ The Butler 2013 31 10 0.24
Suite Francais 2014 8 4 0.33
Regression 2015 13 2 0.13
Wild Oats 2016 54 16 0.23
The Upside 2017 7 0 0.00
Total 288 85 0.23

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Women’s Equality Day earnings data stuff and suffrage note

Tomorrow is Women’s Equality Day, which commemorates the day, in 1920, when U.S. women were granted the right to vote. (Asterisk: White women.)

One historical story

Congress finally passed a Constitutional amendment for women’s suffrage in 1918, after decades of activism. The suffrage movement in the end successfully made a few convincing arguments – and one clarification. The most important may have been that White women had proved their patriotism during the war, and so they finally deserved the vote. I wrote in 1996:

“No one thing connected with the war is of more importance at this time than meeting the reasonable demand of millions of patriotic and Christian women of the Nation that the amendment for woman suffrage be submitted to the states,” declared Representative James Cantrill. And, he added, “Right, justice, liberty and democracy have always been, and will always be, safe in the tender care of American womanhood.”

And you know what he meant by “American womanhood” (an image the mainstream suffrage movement encouraged to various degrees over the years):

American_progress

American Progress, by John Gast (1872)

The important clarification was that women’s suffrage would absolutely not hurt White supremacy in the South. You know how it is when you just need that Southern vote. I went on:

If reluctant congressmen would only believe in the contribution of white women that was waiting to be made, suffrage advocates explained, the political math was irresistible. “There are more white women of voting age in the South to-day than there are negro men and women together,” [Congress’s only woman, Jeannette] Rankin said. Representative Scott Ferris assured them that poll taxes and literacy tests would remain untouched, so that “for every negro woman so enfranchised there will be hundreds and thousands of intelligent white women enfranchised” (Congressional Record 1918, 779). And Representative Thomas Blanton proclaimed, “So far as State rights are concerned, if this amendment sought to take away from any State the right of fixing the qualifications of its voters, I would be against it first, last, and all the time, but such it does not.” Although states should be allowed to set qualifications for voting, he believed, they could not do so at the expense of undermining true republicanism, and, “if you deny the 14,000,000 white women of this country the right to vote, you are interfering with a republican form of government [Applause]” (786). That day, the House passed the amendment with the required two-thirds vote.

Anyway, rights are rights, America is America, history is history (ha ha).

Some pay gap numbers

Back to nowadays. Today’s numbers come from some analysis of the gender earnings gap I did to support the Council on Contemporary Families brief for Women’s Equality Day. One big story is women’s rising education levels, especially BA completion.

In the active labor force as often described (age 25-54, working at least 20 hours per week and 26 weeks in the previous year), women surpassed men in BA completion in 2002:

wed1

That’s very good for women with regard to the earnings gap, because at every level of education men earn more than women. Women’s full-time full-year earnings are between 70% and 80% of men’s at all education levels except the highest, where they diverge: men who are doctors and lawyers earn much more than women, while women PhDs are doing relatively well. Here’s the 2015 breakdown by education:

wed2

With the education trend and differentials in mind, consider these multivariate model results. Going back to the sample of 25-54-year-old people working at least half-time and half the year, here are two results. The first line, in blue, shows the gender earnings ratio when only age is controlled. It shows women gaining on men from 2000 to 2016, from 77% to 83%. This is not much progress for 25 years, but it’s the slow pace we’ve come to expect during that time. The other line shows result from a more complete model, which adds controls for education, race/ethnicity, marital status, and presence of children; it shows even less progress.

wed3

In the full model (orange line) the relative gains for women are not as great. (Note I don’t include occupation in the “full” model although that’s very important; it’s just also an outcome of gender so I let it be in the gender variable for descriptive purposes.)

In the old days, when women had less education than men, controlling for education shrank the gap; now it appears the opposite is true. I haven’t done the whole decomposition to confirm this, but here’s another way to look at it. The next figure shows the same models, but in two separate samples, with and without BA degrees (and no control for education). The figure shows little progress within education groups. This implies it’s the increase in education for women that is driving the progress seen in the previous figure.

wed4

In conclusion: there is a substantial gender earnings gap at every level of education. The limited progress toward equality we’ve seen in the past 25 years may be driven by increases in women’s education.

There is a lot of other research on this — especially about segregation, which I didn’t include here — and a lot more to be done.


This is a little analysis, but if you’d like to do more, or see how I did what I’ve shown here, I posted the Stata code, data from IPUMS.org, codebook, and spreadsheet file on the Open Science Framework site here. You can use any of it for whatever you like, with a citation that looks like this one the OSF generates:

Cohen, P. N. (2017, August 25). Gender wage gap analysis, 1992-2016. Retrieved from osf.io/mhp3z

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‘Start a family’ started to mean ‘have children’ more recently than you think

Or more recently than I thought, anyway.

It looks like the phrase “start a family” started to mean “have children” (after marriage) sometime in the 1930s, and didn’t catch on till the 1940s or 1950s, which happens to be the most pro-natal period in U.S. history. Here’s the Google ngrams trend for the phrase as percentage of all three-word phrases in American English:

startfamngram

Searching the New York Times, I found the earliest uses applied to fish (1931) and plants (1936).

Twitter reader Daniel Parmer relayed a use from the Boston Globe on 8/9/1937, in which actress Merle Oberon said, “I hope to be married within the next two years and start a family. If not, I shall adopt a baby.”

Next appearance in the NYT was 11/22/1942, in a book review in which a man marries a woman and “brings her home to start a family.” After that it was 1948, in this 5/6/1948 description of those who would become baby boom families, describing a speech by Ewan Clague, the Commissioner of Labor Statistics, who is remembered for introducing statistics on women and families into Bureau of Labor Statistics reports. From NYT:

claguenyt

That NYT reference is interesting because it came shortly after the first use of “start a family” in the JSTOR database that unambiguously refers to having children, in a report published by Clague’s BLS:

Trends of Employment and Labor Turn-Over: Monthly Labor Review, Vol. 63, No. 2 (AUGUST 1946): …Of the 584,000 decline in the number of full-time Federal employees between June 1, 1945 and June 1, 1946, almost 75 percent has been in the women’s group. On June 1, 1946, there were only 60 percent as many women employed full time as on June 1, 1945. Men now constitute 70 percent of the total number of full-time workers, as compared with 61 percent a year previously. Although voluntary quits among women for personal reasons, such as to join a veteran husband or to start a family, have been numerous, information on the relative importance of these reasons as compared with involuntary lay-offs is not available…

It’s interesting that, although this appears to be a pro-natal shift, insisting on children before the definition of family is met, it also may have had a work-and-family implication of leaving the labor force. Maybe it reinforced the naturalness of women dropping out of paid work when they had children, something that was soon to emerge as a key battle ground in the gender revolution.

Note: Rose Malinowski Weingartner, a student in my graduate seminar last year, wrote a paper about this concept, which helped me think about this.

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Prince Charles and Princess Diana height situation explained

(With media updates)

They were the same height. More or less.

The most incredibly popular tweet of my life was this:

Many people, assuming I was making some kind of argument about sexism, complained that the tweet was a mountain towering over a molehill, that rules of photographic composition, philatelia, ergonomics, or royal succession somehow required the stamp to be composed this way. In response, I composed the new most incredibly popular tweet of my life:

By then it hit the international press, which apparently has had the same decimation of the reportorial workforce that we’ve had here, so they write articles about tweets where the only background information provided is from other tweets in the thread. So we got:

The last one had this awesome graphic:

stampmistake

The Italian service of Huffington Post even produced the definitive video record of the tweet. Anyways.

Actual facts

The actual facts are that we don’t know exactly how tall they were. Like with popular athletes, the biometric data we have about royalty should be considered suspiciously. At the time of their wedding, in July 1981, everyone saw that they were of similar height, and saw the stamp depicting his head above hers. In response, Buckingham Palace put out a statement announcing that he was an inch taller than her. It was reported in the Stamps column of the New York Times on July 26 like this:

stamp2

To me that seems like a Trumpian lie. “You say I was caught lying, but because of this other untruth my original lie is in essence true.” Making a taller person look even taller seems less egregious than reversing the height advantage. But I don’t know for sure.

The funny thing about resurrecting a 36-year-old scandal is it seems that, among those interested, half nod knowingly and say, “That always annoyed me!” and the other half say, “mind blown.” It’s not just memories, of course the milieu has changed; anger at “masculinity so fragile” that it requires trick photographs has replaced the routine acceptance of trick photography in the service of propriety. And of course the legacy of Diana as unhappy wife to unfaithful creep — and virtual saint — has changed the tone.

Anyway, I’m in the category of people who’ve been talking about this for years:

  • I first raised it in 2010, using the picture of the stamp and others as an example of the taller-man norm: “But the rigid adherence to this norm results in a daily, intimate interaction among almost all couples that reinforces the bigger-stronger/smaller-weaker gender dichotomy.”
  • In 2011, on Sociological Images, Lisa Wade said of the photos: “This effort to make Charles appear taller is a social commitment to the idea that men are taller and women shorter. When our own bodies, and our chosen mates, don’t follow this rule, sometimes we’ll go to great lengths to preserve the illusion.”
  • In 2013 I returned to the issue, this time with data showing that U.S. men and women sort themselves into couples that exacerbate the existing difference in average height between them.

height6

Finally, I included the stamp picture and the data analysis in my textbook, The Family, writing:

The taller husband conjures up images of the protective, dominant man (“Let me reach that for you”) with a nurturing, supportive wife (“Can I fix you a sandwich?”). To choose a high-profile example, such an image was apparent in many official photos of Britain’s Prince Charles and Princess Diana. Although Charles was actually 1 inch taller than Diana, he often looked shorter than her in candid pictures. But when they posed for portraits, he usually stood on a box or step, as in the picture for the stamp commemorating their royal wedding (Currie 1981). The idea of women as the weaker sex corresponds to the pattern of male domination in modern society, as symbolized by the muscular male athlete and the taller husband.

The reference there is to a news article that uncritically accepted the official heights reported by the authorities. People like to use Google and Wikipedia to find and debate the “official” heights, and to find photos that show them side by side. There may be no true answer.
candd2

This who line of criticism eventually led me to the issue of actual fantasy, in the form of sexual dimorphism in animation. That’s a whole nother tag.

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