Tag Archives: history

Visualizing family modernization, 1900-2016

After this post about small multiple graphs, and partly inspired by two news reports I was interviewed for — this Salt Lake Tribune story about teen marriage, and this New York Times report mapping age at first birth — I made some historical data figures.

These visualizations use decennial census data from 1900 to 1990, and then American Community Survey data for 2001, 2010, and 2016; all data from IPUMS.org. (I didn’t use the 2000 Census because marital status is messed up in that data, with a lot of people who should be never married coded as married, spouse absent; 2001 ACS gets it done.)

An important, simple way of illustrating the myth-making around the 1950s is with marriage age. Contrary to the myth that the 1950s was “traditional,” a long data series show the period to be unique. The two trends here, teen marriage and divorce, both show the modernization of family life, with increasing individual self-determination and less restricted family choices for women.

First, I show the proportion of teenage women married in each state, for each decade from 1900 to 2016. The measure I used for this is the proportion of 19- and 20-year-olds who have ever been married (that is, including those married, divorced, and widowed). It’s impossible to tell exactly how many people were married before their 20th birthday, which would be a technical definition of teen marriage, but the average of 19 and 20 should do it, since it includes some people are on the first day of their 19th year, and some people are on the last day of their 20th, for an average close to exact age 20.

I start with a small multiple graph of the trend on this measure in every state (click all figures to enlarge). Here the states are ordered by the level of teen marriage in 2016, from Maine lowest (<1%) to Utah (14%):

teen marriage 1900-2016

This is useful for seeing that the basic pattern is universal: starting the century lower and rising to a peak in 1960, then declining steeply to the present. But that similarity, and smaller range in the latest data, make it hard to see the large relative differences across states now. Here are the 2016 levels, showing those disparities clearly:

teen marriage states 2016.xlsx

Neither the small multiples nor the bars help you see the regional patterns and variations. So here’s an animated map that shows both the scale of change and the pattern of variation.

teen-marriage-1900-2016

This makes clear the stark South/non-South divide, and how the Northeast led the decline in early marriage. Also, you can see that Utah, which is such a standout now, did not have historically high teen marriage levels, the state just hasn’t matched the decline seen nationally. Their premodernism emerged only in relief.

Divorce

Here I again used a prevalence measure. This is just the number of people whose marital status is divorced, divided by the number of married people (including separated and divorced). It’s a little better than just the percentage divorced in the population, because it’s at least scaled by marriage prevalence. But it doesn’t count divorces happening, and it doesn’t count people who divorced and then remarried (so it will under-represent divorce to the extent that people remarry). Also, if divorced people die younger than married people, it could be messed up at older ages. Anyway, it’s the best thing I could think of for divorce rates by state all the way back to 1900.

So, here’s the small multiple graph, showing the trend in divorce prevalence for all states from 1900 to 2016:

div-mar-1900-2016

That looks like impressive uniformity: gradual increase until 1970, then a steep upward turn to the present. These are again ordered by the 2016 value, from Utah at less than 20% to New Mexico at more than 30% — smaller variation than we saw in teen marriage. That steep increase looks dramatic in the animated map, which also reveals the regional patterns:

divorce-1900-2016

Technique

The strategy for both trends is to download microdata samples from all years, then collapse the files down to state averages by decade. The linear figures are Stata scatter plots by state. The animated maps use maptile in Stata (by Michael Stepner) to make separate image files for each map, which I then imported into Photoshop to make the animations (following this tutorial).

The downloaded data, codebooks, Stata code, and images, are all available in an Open Science Framework project here. Feel free to adapt and use. Happy to hear suggestions and alternative techniques in the comments.

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How conservatism makes peace with Trump

 

Jonah Goldberg telling his Howard Zinn story to John Podhoretz on CSPAN.


I  wrote a long essay on Jonah Goldberg’s book, Suicide of the West. Because it has graphs and tables and a lot of references, I made it a paper instead of a blog post, and posted it on SocArXiv, here. If you like it, and you happen to edit some progressive or academic publication that would like to publish it, please let me know! I’m happy (not really, but I will) to shorten it. There, I pitched it. Feedback welcome.

First paragraph:

This essay is a review of Suicide of the West: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy, by Jonah Goldberg (Crown Forum, 2018), with a few data explorations along the way. I read the book to see what I could learn about contemporary conservative thinking, especially anti-Trump conservatism. Opposing Trump and the movement he leads is suddenly the most pressing progressive issue of our time, and it’s important not to be too narrow in mobilizing that opposition. Unfortunately, I found the book to be an extended screed against leftism with but a few pages of anti-Trump material grafted in here and there, which ultimately amounts to blaming leftism and immigration for Trump. And that might sum up the state of the anemic conservative movement. Goldberg’s own weak-kneed position on Trump is not resolved until page 316, when he finally concludes, “As much as I hold Trump in contempt, I am still compelled to admit that, if my vote would have decided the election, I probably would have voted for him” (316). In the end, Goldberg has charted a path toward a détente between his movement and Trump’s.

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African American marital status by age, Du Bois replication edition

At the 1900 Paris Exposition, sociologist W. E. B. Du Bois presented some the work of his students. In The Scholar Denied: W. E. B. Du Bois and the Birth of Modern Sociology, Aldon Morris writes:

Du Bois’s meticulousness as a teacher is apparent in the charts and graphs that he prepared with his students. For example, as part of his gold medal-winning exhibit for the 1900 Paris Exposition, Du Bois and his students produced detailed hand-drawn artistically colored graphs and charts that depicted the journey of black Georgians from slavery to freedom.

Some of collection is shown in this post at the Public Domain Review (shared by Tressie McMillan Cottom yesterday); the full collection is online at the Library of Congress (LOC).

The one that caught my eye was this, showing marital status (“conjugal condition”) by age and sex for the Black population. I can’t find the source details in the LOC record, so I don’t know if it’s Georgia or national, but I presume it’s from tabulations of 1890 decennial census or earlier:

33915v

It’s artistic and meticulous and clearly informative, beautiful. So I tried to make a 2015 update to complement it. I used data from the 2015 American Community Survey via IPUMS.org, and did it a little differently.* Most importantly, I added two more conjugal conditions, cohabiting and separated/divorced. Second, I used five-year age groupings all the way up, instead of ten. Third, I detailed the age groups up to age 85. Here’s what I got:

du bois marstat replication.xlsx

Some very big differences: Much smaller proportions of African Americans married now. Also, much later marriage. In the 1900 figure more than 30% of men and 60% of women have been married by age 25; those numbers are 5-6% now. I don’t know how they counted separated/divorced people in 1900, but those numbers are high now at 31% for women and 24% for men at age 60-64. Widowhood is later now, as 42% of women were widowed before age 65 in 1900, compared with only 13% now (of course, that’s off a lower marriage rate, and remarried people are just counted as married). And of course cohabitation, which the chart doesn’t show for 1900. Note I included people in same-sex as well as different-sex couples.

So, thanks for indulging me. I hope you don’t think it’s frivolous. I just love staring at the old charts, and going through the (very different) steps of replicating it was really satisfying. (I also just love that in another 100 years someone might look back on this and say, “Wait, which one was Earth again?”)

Note: If you want to compare them side-by-side, here’s a go at that. The age ranges don’t line up perfectly but you can get the idea (click to enlarge):


* SAS code, ACS data, images, and the spreadsheet used for this post are shared as an Open Science Framework project, here.

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Book review: Labor’s Love Lost by Andrew Cherlin

I previously wrote some comments about Andrew Cherlin’s most recent book here, in preparation for a launch event I attended. Here is a full review for submission to Contemporary Sociology.


laborlovelost

Labor’s Love Lost: The Rise and Fall of the Working-Class Family in Americaby Andrew J. Cherlin. New York: Russell Sage Foundation, 2014. 258 paper. ISBN: 9780871540300.

Andrew Cherlin’s latest book is a concise history of U.S. family trends since the late 19th Century. The history builds a well-argued case for policies to improve family stability, to address the problems of children facing “the chaos of postmodern culture and the constraints of the hourglass economy” (p. 195). The book should serve as a staple in the debate over the causes and consequences family change, offering the most reasonable case for the downside of contemporary trends.

Cherlin frames the history around the post-War 1950s-1960s as a period of peak stability and conformity among working-class families, surrounded by periods of greater instability and inequality in the decades before and after. Peak conformity meant the smallest social-class gap in marriage rates between rich and working-class families, compared with the turn of the 20th and 21st centuries, when rich people were much more likely to be married than those in working-class occupations. Cherlin sees the trend in the current period as perilous for children because family instability – concentrated among working-class families – is accompanied by high levels of income inequality and poor support for social mobility from institutions outside the family.

Thus, Cherlin argues, we should consider policies to “lessen the effects of the fall of the working-class family on children” by finding ways to “support stable partnerships without returning to the gender imbalances of the past” (p. 176). He favors policies that would disseminate cultural messages in favor of delaying childbearing, bolster education and training for working-class children and young adults, and raise incomes for those with less than a four-year college degree.

This book should be widely read and taught. It is compellingly written, making a sophisticated set of arguments with original evidence; I recommend it for undergraduate as well as graduate courses. Cherlin’s treatment of the “rise of the working-class family” in the industrial era is well-crafted and original. Especially welcome is the extensive discussion of gender norms and the “masculinity imperative” (p. 30) in the construction of the working-class family ideal. He has a non-superficial view of culture, and incorporates evidence from qualitative research and linguistic trends as well as Census data and economic trends. He also pays considerable attention to Black workers, from their historical emergence from slavery to the effect of declining blue-collar opportunities on their families after the post-War economic peak.

Cherlin’s treatment of the era of peak family conformity addresses the abuse, alcoholism, and women’s alienation that are too-often swept under the rug in accounts that privilege family stability and draw not just from historical nostalgia but “male nostalgia” (p. 92). That includes a revealing and enlightening description of his own family upbringing (he was born to White, working-class parents in 1948), in which his father was happy but his mother – whose abilities were underutilized during her time out of the labor market, and who was prescribed opiates to treat allergies – probably was not. But in the end he had a “happy childhood” (p. 99), and his conclusion about the era returns to the privileging of stability: “All things considered, children received good upbringings in these [1950s] families and experienced stable, two-parent environments while growing up” (p. 100). In the decades that followed, marriage become less common, and less stable, for people with less than a four-year college education, in what Cherlin calls the “fall of the working-class family” (which, as he notes, undermined the very notion of social-class identity for families as opposed to individuals).

Cherlin concludes that the 1950s “was a good era for children,” who “benefited from this familistic culture” (pp. 115-116). But the evidence we have for this is based on the fortunes of a generation which, although born to those families, turned against their norms as adults, riding a wave of prosperity into the women’s movement and abandoning universal early marriage, shotgun weddings, and enforced domesticity. It is ironic that so many people (Cherlin is certainly not alone here) attribute the success of the Baby Boom children to a style of upbringing that they themselves largely rejected at the first opportunity.

Cherlin ably represents the growing chorus of social scientists concerned that poor and working-class parents today are “creating complex and unstable family lives that are not good for children” (p. 5). To his credit, Cherlin’s prescriptions for improving family stability mostly focus on education and the labor market, but the stated goal is the promotion of family stability. Why? For all the research into effects of family instability on children, we know that this factor is not more decisive than its economic precursors; that is, it’s more valuable to have one or more parents with adequate education and income (regardless of their marital status) than it is to have stably married parents, many of whom are time-and resource-poor in our economic and policy environment. This point of contention is important because Cherlin’s case for aiming interventions at family stability – which have, as he acknowledges, no record of success – assumes that the parameters of our stingy and ineffective welfare system are constant.

Cherlin makes a strong case for economic policy to promote employment and wage growth, expanded access to education at all levels, and institutional reforms such as financial regulation and a higher minimum wage. Absent from this discussion, however, is any consideration of our welfare system, including any treatment of family leave policy, child tax credits, guaranteed basic income, or access to health care – all part of the current (albeit lopsided) policy debate. There are a lot of proven policy levers to mitigate the effects of family change. Given this range of options, it is unclear why, even as Cherlin records the abject failure of marriage promotion programs, he nevertheless believes “the message of pregnancy postponement may be worth trying,” in conjunction with efforts to improve the labor market at the low end (p. 183).

In conclusion, Labor’s Love Lost is an important, valuable book, from which many sociologists and their students can learn, and over which many fruitful arguments should emerge.

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Justice for Sterilization Victims update (survivor edition)

I’ve written several times about the effort to provide compensation to the victims of North Carolina’s eugenics program, which is estimated to have forcibly sterilized 7,600 people over the years 1929-1974. Here’s an update and some of the previous posts, with links updated.

Eventually, the state did set up a $10 million fund for compensation, and provided a way for survivors to file claims. The deadline for filing claims with the Office of Justice for Sterilization Victims was June 30, and the agency reports they got 780 claims, of which so far about 180 have qualified for compensation, with 200 more still under review. People who died while the state dragged its feet setting up the process — or their surviving families members — will get nothing. Probably more than half of the victims have died.

No family for you (posted 2011)

North Carolina’s eugenics program was the subject of hearings this week, dragging on with no compensation for the living victims. A collection of literature at the state’s North Carolina Digital Collections includes this 1950 propaganda pamphlet:

What for sterilization victims? (posted 2010)

North Carolina has named an executive director of the N. C. Justice for Victims of Sterilization Foundation, Charmaine Fuller Cooper. Upon her nomination, she said [link lost]:

“I’m excited about this opportunity and see it as a turning point to bringing justice to so many families and individuals affected by this tragic moment in North Carolina history.”

Moment? From 1929 to 1977, as part of the state’s contribution to the Eugenics movement, they sterilized 7,600 people, nearly four-fifths of them after WWII, according to this state report.

About half the victims of the sterilization campaign have already died. Then-Gov. Mike Easley apologized in 2002, and now-Gov. Perdue campaigned on the pledge to compensate the victims. And yet no one has been compensated, although the state’s new foundation got $250,000 to get started. A bill to give victims $20,000 each stalled last year.

Many of the the victims, more than half of whom were Black, were institutionalized, supposedly for mental retardation, illness, or whatever — although many were simply poor, uneducated or orphaned. (Here’s a historical study of those sterilized in institutions.) Although compensation has yet to reach the victims, the state has at least owned up to the travesty, which is documented in this good digital repository at the State Library, including a pamphlet from the Human Betterment League of North Carolina:

North Carolina has an interesting profile with regard to historical travesties and crimes against humanity. The casual immigrant to the American South might be surprised that compared with, say, Germany’s official attitude toward the Holocaust, there is little in the way of official recognition that the Confederacy was wrong in the Civil War. For example, the monuments to those who fought for “their country,” the Confederacy, remain on display – like this one at UNC, which honors students and alumni who contributed to that cause:

In Germany, the old Nazi Party and some of its descendants were banned, but U.S. organizations dedicated to preserving the honor of war criminals are allowed to flourish. (I’m for state-protected free speech, just not state-sponsored monuments to the Confederacy.)

On the other hand, we’ve seen some notable symbolic efforts beyond the sterilization issue. The 1898 Wilmington Race Riot Commission at least produced a comprehensive report on the White establishment’s coup against the local government at the end of Reconstruction. And the Greensboro Truth and Reconciliation Commission has produced a report on the attack by Klansmen on communist anti-racism activists. And legally, North Carolina is virtually alone in its official willingness to consider actual innocence claims when new evidence emerges after criminal convictions [for now, anyway].

For historical crimes, compensating the victims matters. Symbolism matters, too.

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Teachers might help students finish high school

In Guns, Germs and Steel: The Fates of Human Societies, Jared Diamond presents a story of world history in which the rise to power of some societies over others was driven by geographic and environmental dynamics.

Some of the stories involve simple chains of evidence like this: societies with more fertile territories settled down earlier and had greater population density, which led to more complex politics, including elites who controlled surpluses and then diverted resources to non-food producers such as artists, craftspeople and bureaucrats, resulting in the development of more advanced language and technology.

We rarely have such large-scale analyses of current social dynamics. One reason contemporary analyses is so much more complicated is because the variations involved are much more subtle and the time frames are much shorter. For example, trying to explain women’s market labor force participation rates that mostly vary between 70% and 85% across rich countries. Or looking at small, marginal effects that tell us something interesting without explaining what really drives the larger outcomes. For example, I found that 34% of mothers with girls named pink or purple as their favorite color, compared with 45% among those with boys — a subtle effect on a minor personality trait. Similarly, we learned recently that boys with sisters are more gender-traditional. But the effect is within a narrow range, and certainly smaller than other more fundamental determinants of gender attitudes.

As I listened to the audio version of Diamond’s book, I tried to imagine how he might describe some recent changes in the U.S., treating differences between states over recent decades as the outcome of such fundamental processes. Here’s one thing I think he might have said:

Those states that assigned greater numbers of people to the task of teaching children more rapidly produced populations with higher levels of education. In half a century, states tripled the number of teachers per student from about 5 per 100 to about 15 per hundred. As a result the percentage of young adults dropping out of high school fell by about half, from near 60% to about 30%.

Here is my figure, plotting teachers per student (age 6-14) against dropout rates (age 16-24) 10 years later:

teachers per kid and dropouts

Source: My analysis of Census data from IPUMS.org.

Is that a fair characterization of the history? Or does it overwrite fundamental variation or complexity and lead to the wrong story?

I want more simple stories, and I would also like them to be true.

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Women’s Employment and the Decline in Marriage Are No Longer Related

Originally published on TheAtlantic.com.

For a few decades, women’s rising share of the workforce probably led to fewer women getting married. But that’s not the case anymore.

cohen_employment_post.jpg
CBS

It is common knowledge—and true—that marriage rates are falling and unmarried parenting is becoming more common (nicely illustrated here). On the other hand, it is also common knowledge—but not true—that women’s employment rates have continued to rise in the last two decades (as illustrated here.)

In the long run of history, there is little doubt these trends are related: As women’s economic independence increased with better job opportunities, marriage became more optional and fewer women got (or stayed) married. But in the medium run, on the scale of a few decades rather than long eras, it’s not that simple.

Here are the trends in marriage and labor force participation for women using U.S. Census data going back to 1900.

cohen_marriagegender.png

Source: My analysis of Census data from IPUMS.

In the long run of the past 111 years, there certainly are more employed women and more single women. But the trends only moved strongly in the same direction for the three decades from 1960 to 1990, when the percent of women not married more than doubled from 18 percent to 43 percent and the percent in the labor force almost doubled from 41 percent to 76 percent. In the last two decades labor force participation has frozen while the percent not married has jumped another 7 points.

Here is the trick: Despite the real connection between non-marriage and employment—in which women don’t feel as strong a need to be married if they are employed—the lion’s share of rising employment has been among married women. Women’s employment opportunities made non-marriage more viable but also changed marriage. As the employment rates of married and non-married women grew more similar, the decline of marriage has made less of a difference to the total employment rate. Moving women from married to single doesn’t do much anymore. Here are the employment trends:

cohen_marriagegender2.png

The American Stall
So we need to understand the stalled rise in employment because it may be the key to understanding progress toward gender equality generally.

In a previous post I suggested that stalled progress resulted from feeble work-family policy, anti-feminist backlash, and weak anti-discrimination enforcement. A recent analysis by economists Francine Blau and Lawrence Kahn lends support to the first: work-family policy. Economix writer Catherine Rampbell highlighted the paper, which tracked employment rates over 22 wealthy countries for two decades. During that time, U.S. women fell from sixth to 17th in labor force participation rates—rising just one percentage point while women in the average country increased 12 points.

Here are the labor force participation rates for the 22 countries for 1990 and 2010. Dots to the left of the blue line show countries where women’s labor force presence increased; dots to the right show decreases. At the extreme, for example, Ireland saw a jump from 45 percent to 72 percent.

cohen_marriagegender3.png

Source: My chart from the Blau and Kahn paper.

What happened? One big change was the advance of several work-family policies. The average number of weeks of guaranteed parental leave increased from 37 to 57 in these countries, with the U.S. adding only a 12-week rule under the Family Medical Leave Act (covering only half the workforce). The average country on this list now provides a guaranteed 38 percent of parents’ wages while they’re on leave, while the U.S. provides none. Seven of the countries now protect a right to part-time work, and three-quarters guarantee equal treatment for part-time workers. Public spending on child care as a proportion of GDP increased by more than a third outside the U.S., and the average country now spends more than four-times as much as the U.S.

Together, based on the experience of these countries, Blau and Kahn estimate these changes account for more than a quarter of U.S. women’s slippage relative to other countries. That’s not everything, but it’s a substantial bite. If we had kept up with the average country’s policies, U.S. women would have had an 82 percent labor force participation rate, putting them at 11th on the list instead of 17th.

On the Other Hand
Not all work-family policies are the same. One way to divide them is between those that protect time out of paid work (parental leave, part-time protections) and those that protect time in paid work (especially state-supported childcare). As Blau and Kahn note, U.S. women have much lower rates of part-time work than those in most other rich countries, but we also have higher rates of women in professional and managerial jobs. That might be because employers in those countries are reluctant to hire or promote women who are expected to take time out of the labor force when they have children—which is exactly the goal of some of our low-fertility peer countries. How, and whether, such policies can improve family life while also promoting gender equality is the subject of a rich debate—which unfortunately remains in the realm of the hypothetical here in the U.S.

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