One thing a lot of liberals and conservatives can agree on: not talking about race.
[If you don’t have time for the text, just skip to the figure.]
Liberals are happy when conservatives talk about inequality, which they’re doing a lot more these days. And when they debate marriage as a way to “cure” poverty, neither talks about race. For example, Annie Lowrey writes in the the NYT Magazine:
With Democrats and Republicans pitted against one another in a vicious election-year battle over how to alleviate poverty, marriage is the policy solution du jour.
First, Lowrie makes the now universal mistake in interpreting the famous Chetty et al. result:
In a new study, the economist Raj Chetty and his co-authors found that, in terms of income mobility, nothing matters more for a low-income child than the family structures she sees in her community — not neighborhood segregation, school quality or a host of other factors.
Traditionally in America, when you say “a host of other factors,” that includes race. But the Chetty et al. paper is nearly unique in its avoidance of race, partly because race isn’t specified in tax records. So “nothing matters more” is at best untested, and at worst completely wrong, since race isn’t in the model. (My argument on this is here).
To those of us old enough to remember, or have read stuff from, the 1980s, not including race in this conversation is bizarre. Of course, it is not crazy to talk about poverty as an issue. In that article, Kristi Williams is right when she says:
It isn’t that having a lasting and successful marriage is a cure for living in poverty. Living in poverty is a barrier to having a lasting and successful marriage.
But the article doesn’t address the hard demographic reality that the things that make marriage less available or attractive to poor women — Lowrey lists “globalization, the decline of labor unions, technological change and other tidal economic forces” — have done it much more for Black women, even among the poor. In addition to even worse job prospects, for Black men you need to add incarceration, mortality, and intermarriage rates much higher for men than for women.
Here’s a simple way to see this. Adapting the old formula from William Julius Wilson, I counted up the number of employed, non-married men per non-married woman (employed or not) in the age range 25-34, separately for Blacks and Whites, and by education, for the 50 biggest metropolitan areas (one not shown because of data shortage, one outlier excluded). With intermarriage rates so low for Black women, and the tendency not to marry men without jobs, this is a reasonable approximation of the marriage market for Black women, though it understates the number of men available to White women.
This is the result:
Dots in the green areas show relative surpluses of men. Dots under the red line show better markets for White women than for Black women. It takes a minute to figure out. If your jaw dropped, you got it. With or without college degrees Black women face a shortage of “mariageable” men in every single market except five (Portland OR, Minneapolis, Denver, Salt Lake City, and Providence, which was the outlier not shown). For college graduates Black women are under 75 men per 100 women in all but two markets, non-graduates are under 75 in 40 out of 48.
White women’s market is better than Black women’s in all but six (those five plus Sacramento). In most cases White women graduates have a surplus of men from which to choose.
Poverty is one thing. Race is another. They overlap, but on some questions they can’t be combined. Marriage is one of those issues. So, when you talk about the shortage of men to marry, I recommend remembering race.
Note: After I made this graph, Joanna Peppin and I decided to write a paper together on this. That is still in the pipeline, and I was going to save this for when it’s ready. But there will be plenty more.